Braj Bhasha

Most Braj literature is of a mystical nature, related to the spiritual union of people with God, because almost all of the Braj Bhasha poets were considered God-realised saints and their words are thus considered as directly emanating from a divine source. Much of the traditional North Indian literature shares this trait. All traditional Punjabi literature is similarly written by saints and is of a metaphysical and philosophical nature.

Another peculiar feature of North Indian literature is that the literature is mostly written from a female point of view, even by male poets. This is because the saints were in a state of transcendental, spiritual love, where they were metaphorically women reuniting with their beloved. (In its inversion of the conventional genders of worshipper and worshippee, Maulana Da’ud's Chandayan departs from this tradition).

Important works in Braj Bhasha are:

• Pushtimargiya Kiratan of Ashtachhap.
• Yugala Shataka by Swami Sri Sribhatta Devacarya; known as the first 'Vani' book in Vraja Bhasha composed in the 14th century as a part of Nimbarka Sampradaya tradition of Radha-Krishna worship.
• Vinaya Patrika by Tulsidas
• Sur Sagar by Surdas
• Buddha Charit by Acharya Ramchandra Shukla
• Sufi poetry by Amir Khusro
• Eulogies by Kavi Bhushan
• Dasam Granth by Guru Gobind Singh
• Nayikabhed, Nakhshikh and Satasattak by Chhatrapati Sambhaji Maharaja.
• Vrind Satsai by Vrind (1643 - 1723), court poet of ruler of Kishangarh
• Caurāsī Vaiṣṇavan kī Vārtā by Gokulanātha, edited and compiled by Harirāy in the late 16th to early 17th century. An important Pushtimarg sacred biography of Vallabhācārya's exemplary devotees.
• Mahabharat Darpan by Gokul Nath Kavi, with his son Gopinath and his disciple Manidev finishing the last sections. The work was composed under the court patronage of Kingdom of Kashi, Maharaja Udit Narayan Singh in the late 18th to early 19th century. This is the first complete verse translation of the Mahabharata including the Harivamsa Purana in the literary Braj Bhasha.

Consonants

Braj Bhasha is spoken in the nebulous Braj region centred on Mathura, Agra, Aligarh, Hathras, Gautam Buddh Nagar, Bulandshahr in Uttar Pradesh and Bharatpur, Deeg, Karauli & Dholpur in Rajasthan. It is the predominant language in the central stretch of the Ganges-Yamuna Doab in the following districts:

• Bharatpur
• Deeg
• Hathras
• Mathura
• Agra
• Aligarh
• Firozabad
• Southern parts of Gautam Buddha Nagar district
• Southern parts of Bulandshahr district
• Southern parts of Sambhal district
• Eastern parts of Farrukhabad district
• Eastern parts of Etah district
• Mainpuri district
• Kasganj district
• Southern parts of Badaun district
• Parts of Bareilly district
• Faridabad district
• Palwal district
• Karauli district
• Dholpur
• Eastern parts of Gurugram district

In Rajasthan it is spoken in the districts of :

• Bharatpur
• Deeg district
• Karauli
• Dholpur

In Western Uttar Pradesh it is spoken in the southern part of western Uttar Pradesh. Braj-speaking districts include Mathura, Hathras, Agra, Aligarh, Firozabad, Mainpuri and many parts of Etah, Budaun, Bareilly, Sambhal, Gautam Buddh Nagar (areas of Jewar and Greater Noida), Bulandshahr (areas of Khurja, Shikarpur, Dibai and Aurangabad). Some communities still speak Brajbhasha even near the southern part of Ghaziabad.

In Haryana it is spoken in the districts of :

• Palwal,
• Faridabad
• Eastern parts of Gurgaon district

The area of South Delhi, which is connected to Faridabad, still has some communities that speak Brajbhasha.

It is spoken in several villages of Mathura, especially in Vrindavan, Madhuvan, Deeg, Kaman, Kosi Kalan, Chhata, Baldeo, and all other villages belongs to Braj Area with Bajna, Surir, and Bhidauni.