Yati

In the late medieval period, yati came to represent a stationary monk, who lived in one place rather than wandering as required for a Jain monk. The term was more common for the Śvētāmbara monastics, but was also used by the Digambaras. The term has also been occasionally for ascetics from other traditions.

Some scholars married and were termed sansari yati or mahātmās.

Some ruling dynasties in Rajasthan had a close relationship with yatis. Abu'l-Fazl ibn Mubarak mentions that yatis were invited to participate in the discussion on religions.

The stationary yatis often managed institutions and properties. Some of their residences are termed jatiji in their memory.

With the re-establishment of orders of wandering (samvegi) monks since late 19th and early 20th century, the number of yatis have declined significantly.

Shripujya

The heads of the institutions of Śvetāmbara yatis were often termed shripujya, similar to Digambara institutions headed by the Bhattarakas. Only a celibate yati could become a shripujya. They have now been replaced by acharyas who head orders of wandering monks.

The name Yati is of Sanskrit origin, rooted in the traditions and philosophical underpinnings of Hindu dharma. Derived from the root "yat," meaning "to strive" or "to make an effort," Yati traditionally refers to one who is disciplined, dedicated, and often associated with ascetics or sages (tapasvis) who have renounced worldly attachments in pursuit of higher spiritual goals.

In a more contemporary context, children bearing the name Yati are often perceived as resilient, keenly observant, and naturally drawn towards introspective and philosophical dimensions of life. They possess a calm, wandering disposition, often described as nirmal (serene) yet inquisitive, with a desire to explore meanings beyond the surface.

Individuals with this name are also said to strive for perfection in their pursuits, often setting high standards for themselves in every endeavor. This relentless inner drive, combined with their composed nature, makes them inclined towards creative thinking, spiritual depth, and analytical clarity. Their journey is often marked by a quiet determination to harmonize the bhautik (material) with the adhyatmik (spiritual).

Prominent Jain yatis

• Yativṛṣabha, 500-570
• Rajendrasuri who was initiated as a yati and later helped transform the Śvetambara Mūrtipūjaka tradition in 1880.
• Yati Lavaji, the founder of the Sthānakavāsī sect about 1653
• Yati Yatanlal, (1894-1967) freedom fighter. There is an award named after him.