Emiratis

The ancient history of the UAE dates back centuries with archaeological sites, such as Jebel Faya, indicating human presence as far back as 125,000 years ago. Evidence of human settlement and civilization can be found at sites like Al-Ain and Jebel Hafeet, and the region's importance as a trading hub along maritime routes connecting Mesopotamia, the Indus Valley, Meluhha, Elam, and Ancient Egypt, as evidenced by artifacts such as pottery, seals, and coins discovered at archaeological sites like Tell Abraq, Umm Al-Nar, and Ed-Dur, showcasing the early civilizations that flourished in the area, including the Magan and Dilmun civilizations, as well as the later influence of the Sumerians, Akkadians, Persians, and Greeks, all of which contributed to the cultural, ethnic, and historical development of the region.

The United Arab Emirates is a Union of seven emirates whose history are entwined with various empires, such as those of the Islamic Caliphates, Oman, Portugal, Iran, and the United Kingdom. Envoys from the Islamic prophet Muhammad saw the tribes of the area convert to Islam around 630 C.E., followed by a short period of apostasy which culminated in the Battle of Dibba.

Later in the 16th century, the Portuguese would battle the then-dominant force in the Persian Gulf, the Safavid dynasty, for control of the region. During the 17th century, the Ottomans took control of the islands and UAE was known as the "Pirate Coast." By the 19th century, the British Empire had taken complete control of the land then called the Trucial States. Oil was discovered in 1959. The Trucial States were under the control of the British Empire until 1971. Consequently, with weakening British control, the Trucial States became the UAE in 1971 with Ras al-Khaimah joining in 1972.

The term Emirati comes from the plural of the Arabic word emiratesate (Arabic: إمارة), with adding the suffix -i. Each emirate is ruled by a Sheikh. The Bani Yas tribe forms the basis of many clans within the UAE. Sub-clans of the Bani Yas include

• Al Bu Falah (Abu Dhabi)
• Al Bu Falasah (Dubai)

The term "Emirati" also refers to Arabs with origins in the UAE. Many modern Emirati names are derived from these tribal names or offshoots of these tribes, for instance, Mazroui (from Mazari), Nuaimi (from Naim), and Al Sharqi (from Sharqiyin).

The word Emirati is a word derived from the Arabic name of the UAE "Al-Emarat," and the Arabic suffix -i which denotes belonging. The demonym Emirian has a similar root from except with the suffix -ian being added to emir. Rarer Emirian demonyms and adjectives include Emiri and Emiratian, both of which are unofficial and informal alternatives. However, due to strong tribal allegiances, many Emiratis also self-identified by their tribal affiliations. Historically, Emiratis were called Trucial Coasters or Trucials. Emiratis in ancient history were called Maganites.

Falcon training is one of the UAE's national symbols. These birds can be seen on the emblem of the United Arab Emirates. They were traditionally used for hunting, and trained by the Bedouin tribes. Most Emiratis view Sheikh Zayed bin Sultan Al Nahyan as an essential component of Emirati nationalism, Emiratis are commonly referred to as "Eyal Zayed," meaning sons of Zayed. Emiratis are proud of their nation's global name associated with tourist prospects, prefer interactions with fellow nationals, most are computer literate and adult Emiratis born in the 21st century are more likely to be bilingual There are many landmarks and sculptures in the country of teapots, water jugs and coffeemakers to symbolize the hospitality of the Emirati people. Due to the pearl-diving history of the Emirates, nautical sailing and other activities at sea are sometimes emphasized. Due to its prominence throughout Emirati history in cultivation, date fruits play an important role in Emirati life. Another national symbol is the Arabic coffee pot with the elongated thin spout called a Dallah; a sign of Emirati generosity.The national symbols of the UAE encapsulate the country's rich cultural heritage, natural beauty, and values of unity, resilience, and pride. These symbols are celebrated and revered by the Emirati people and play a vital role in the nation's identity.

The population of the UAE as of 2019 was 9.7 million with a minority being Emiratis. However, this figure is constantly changing due to migration and other factors. UAE nationals make up 1 million.

As of 2022 the total fertility rate (TFR) of the Emirati population stood at 3.1, significantly higher than the national average of 1.46 in the same year, though reflecting a 16% decline from 3.7 in 2015.

Statistics for UAE nationals in 2018 as it follows:

Non-Emiratis form the vast majority of the UAE (88.52%) and are composed of expatriates, with the largest groups hailing from South Asian countries such as India (2.62 million), Pakistan (1.21 million) and Bangladesh (706,000). There are also nationals of other GCC and Arab countries who live in the UAE. Members of other Asian communities, including Iran (454,000), the Philippines (530,000).

Bedouin Emiratis, also known as Bedu Emiratis or Bedouin Arab Emiratis, are Emiratis of Bedouin Arab descent. They have historically lived nomadically in the desert, adapting to harsh conditions by moving with their families and animals in search of water and grazing areas. This nomadic lifestyle has fostered a strong sense of community and kinship among Bedouin tribes, with social structures traditionally organized around extended family networks and tribal affiliations. Among the prominent Bedouin tribes of the United Arab Emirates are the Manasir, Awamir, Al Murrah, Afar, Rashid, Al Bu Shamis, Khawatir, Ghafalah, and Bani Qitab, each of whose migrations extended between the Emirates region and various parts of southern and eastern Arabia such as the Empty quarter. While modernization and urbanization have brought about changes in Emirati society, many Bedouin Emiratis continue to maintain ties to their nomadic heritage, even as they settle into more sedentary lifestyles in urban areas.

Bedouin culture emphasizes preserving traditions through oral history, storytelling, and rituals, including distinctive clothing and music. Emirati traditions of Bedouin origin include: Yowlah, Falconry, Nabati Poetry, Razfa, Al Sadu, Emirati coffee culture, and the national clothing of the UAE.

Bedouin Emirati culture is often synonymous with Emirati culture. The Emirati government has embraced the Bedouin identity to shape the newly-united Emirati national identity, emphasizing values like resilience and hospitality to unify the diverse and often-times conflicting population. They promote Bedouin heritage to instill pride and belonging in Emirati citizens while adapting to modernization. This includes integrating Bedouin history into education, showcasing traditions in cultural initiatives, and incorporating Bedouin customs into national celebrations.

Hadar Emiratis, also known as Hadarī Emiratis or settled Emiratis, are Emiratis whose ancestors traditionally lived in permanent towns, villages, and oasis settlements. The term Hadar (Arabic: الحضر) is generally contrasted with Badu (بدو), referring to nomadic and semi-nomadic communities. Hadar communities historically concentrated along the coast and in oases, with livelihoods based on pearling, fishing, maritime trade, commerce, and agriculture.

Hadar society was organized around extended families and tribal affiliations, and Hadar and Bedouin identities were not mutually exclusive. Among tribes historically associated with settled communities were the Qawasim, Maraziq, Naqbiyin, Abadilah, Al Ali, Rumaithat, among others. Major Hadar settlements included Abu Dhabi, Dubai, Sharjah, Ajman, Umm Al Quwain, Ras Al Khaimah, and the oasis communities of Al Ain and Liwa.

Hadar culture contributed to Emirati traditions in areas including architecture, pearling, fishing, commerce, crafts, music, clothing, and cuisine. Modernization and urbanization during the twentieth century reduced the distinction between Hadar and Badu, and the term is now primarily used in historical, cultural, and genealogical contexts.

Mountainous Emiratis, locally known as Hiyour (Emirati Arabic: حيور), are traditional mountain communities of the Hajar Mountains in the United Arab Emirates and the Musandam Peninsula. Primarily associated with the Shihuh, Habus, and Al Mazari groups, they developed a distinct culture shaped by the region’s rugged terrain and harsh climate.

Traditionally, the Hiyour practiced semi-nomadic pastoralism and terrace agriculture, raising goats and cultivating crops in mountain terraces and wadis. Their distinctive stone architecture, including the fortified Bait Al Qufal houses, was adapted to the environment and provided protection and food storage.

Geographical isolation also preserved distinctive dialects, customs, and folk traditions, including Al Nadba and Al Rawah. Although modern infrastructure has transformed their traditional lifestyle, many Hiyour families maintain strong connections to their ancestral villages, homes, and mountain heritage.

Ajam Emiratis, also known as Ayam Emiratis, Persian Emiratis or Iranian Emiratis, are Emiratis of Achomi and Iranian descent. Majority of Ajam Emiratis trace their ancestral roots to Southern Iran, particularly the provinces of Fars, Hormozgan, Bushehr and Baluchestan. The migration of Persians to Eastern Arabia, including the UAE, has occurred over centuries as historically, Persians have played a significant role in the cultural and economic development of what is now the UAE. The region, known as Magan and the province of Mazun in ancient times, was subject to various Persian empires, including the Achaemenid, Parthian, and Sassanian dynasties and a significant trading partner of the ancient Elam. Persian influence extended beyond political control to include trade, commerce, and cultural exchange. Moreover, the historical presence of the Kingdom of Hormuz, an influential Persian Gulf trading kingdom which controlled both sides of the gulf, further strengthened ties between Persians and Eastern Arabians.

During the 18th and 19th centuries, substantial migration from southern Iran to the UAE transpired due to burgeoning trade networks and maritime commerce. This migration led to a significant settlement of Persians in coastal cities such as Dubai, Sharjah, Ras Al Khaimah and Ajman, contributing to the region's cultural diversity and commercial growth. The Qassimi rulers, who governed territories in both southern Iran and the Emirates during this period, facilitated trade and migration between the two regions, thereby bolstering connections between Ajam communities in Iran and the UAE. In 1972, Article 17 of the newly promulgated Citizenship and Passport Law offered Emirati citizenship to Iranians who were living in the British-protected Trucial States prior to 1925 or before the UAE's independence in 1971.

Ajam Emiratis comprise the majority of the Shia Emirati population, with the remaining Shia Emiratis predominantly being Baharna Emiratis and Khoja Emiratis. Among the Sunni Ajam Emiratis, a notable portion trace their ancestry to the Achomi people, an ethnic subgroup within the broader Persian community. The Achomi primarily reside in southern Iran and their native language is Achomi. Many Ajam Emiratis, particularly those in Ras Al Khaimah and Dibba, are of Kumzari ancestry and also communicate in Kumzari. Additionally, many Ajam are of Afro-Iranian and Huwala origin. Ajam Emiratis constitute the majority of the Bedoon population, many whom reportedly hold Comoran passports due to a deal between the governments of the UAE and Comoros.

The Ajam community has left a significant imprint on Emirati culture. Persian culinary traditions have merged with local Emirati cuisine, evident in dishes featuring Persian spices, ingredients, and cooking techniques. Persian music, dance, and literature also hold influence in the UAE, contributing to the country's cultural diversity and artistic expressions. Emirati Arabic has absorbed a significant number of words from Persian and other Iranian languages. Persian influence is also evident in Emirati architecture, notably through features such as the Barjeel, a traditional windcatcher of Persian origin. Qasr al-Hosn, the oldest stone building in the UAE, was designed by Mohammed Al Bastaki in 1761. Al Bastakiya, a historical district in the city of Dubai, was built by Huwali Emirati merchants, many of Bastaki origin, a city in southern Iran.

Some Ajam Emiratis have found themselves caught in the crossfire of the Iran-Arabia proxy conflict, facing challenges such as discrimination, political tensions, and economic uncertainty. The UAE's strategic alliance with Saudi Arabia, coupled with its efforts to maintain neutrality in regional conflicts, has created a complex environment for Ajam communities with connections to Iran. Instances of heightened security measures, surveillance, and political scrutiny targeting individuals perceived to have affiliations with Iran have been reported. Anti-Iranian sentiment has also been promoted due to disputes over Abu Musa and the Greater and Lesser Tunbs, the Persian Gulf naming dispute, and the Sunni-Shia divide. Many argue that the Emirati government ignore historical Ajam Emirati influence and identity in favor of promoting a more unified Arab Bedouin identity.

Afro-Emiratis, also known as Black Emiratis, are Emiratis of Black African and Afro-Arab descent. They are mostly concentrated in the Northern Emirates. Despite their minority status within the broader Emirati population, they have a significant historical presence and cultural contribution, especially in sports and music. Afro-Emirati traditions include Liwa, Fann at-Tanbura, Bandari, and Nuban. The history of Afro-Emiratis dates back centuries, with evidence of trade and cultural interactions between the Arabian Peninsula and Africa existing since antiquity. Afro-Emiratis are culturally close to other African diaspora in the Persian Gulf and Arabian Peninsula, such as Afro-Omanis, Afro-Saudis, and Afro-Iranians.

Most Afro-Emiratis are descendants of Zanzibari, East African, and Southern African slaves. The UAE's involvement in the Indian Ocean slave trade and proximity to the Omani Empire shaped the presence of individuals of African descent in the region.

Afro-Emiratis, like other Emiratis, identify with the national identity of the UAE and the wider Eastern Arabian and Arab identity. Slaves were considered as members of the tribes and the families to which they were enslaved. After the abolishment of slavery, freed slaves were given the option to adopt the surname of the tribes they served, many former slaves were granted Emirati citizenship in 1971.

Despite enjoying full legal rights as Emirati citizens, many Afro-Emiratis face social stigma, issues of racial identity and acceptance remains complex within the UAE, efforts to promote inclusivity are ongoing, but challenges persist, particularly in areas of intermarriage and societal perceptions of an 'Emirati' identity. However, African servants have historically been considered part of the Emirati family.

Arabic is the official language of the UAE. Emiratis predominantly communicate in Emirati Arabic (Arabic: اللهجة الإماراتية, romanized: al-Lahjah al-Imārātīyah), a variant of Gulf Arabic that serves as the national language in the UAE, though the official status is granted to Modern Standard Arabic which is used in politics, literature, news, and diplomacy. Emirati Arabic distinguishes itself through its unique vocabulary, pronunciation, and grammatical structures, setting it apart from other Arabic dialects prevalent in the region. Emirati Arabic dialects are believed to have evolved from the linguistic variations spoken by ancient pre-Islamic Arabian tribes in Eastern Arabia, particularly the Azd, Qays, and Tamim, as noted by Emirati linguist and historian, Ahmed Obaid.

Additionally, Emirati Arabic incorporates grammatical properties from smaller varieties within the UAE, generally of tribal nature, leading to variations identifiable across different geographical regions. Emirati Arabic encompasses several dialectal variations, each with its own characteristics and influences. These variations can be broadly categorized into sub-varieties based on geographical distribution:

1. Northern Emirates Dialects: Spoken in Dubai, Sharjah, Ajman, Umm al-Quwain, and the western part of Ras al-Khaimah. This dialect features unique phonological, lexical, and morphosyntactic features influenced by the cultural and historical context of the northern regions.
2. Eastern Emirates Dialects: Found mainly in Fujairah, Dibba, Khor Fakkan, Hatta, Kalba, Masfout, and the eastern part of Ras al-Khaimah. This dialect exhibits distinct linguistic characteristics shaped by the geographical and cultural context of the eastern coastal areas.
3. Abu Dhabi Dialects: Spoken in Abu Dhabi, including the oasis city of Al Ain, with linguistic influences extending into the Omani region of Al-Buraimi. This dialect exhibits distinct linguistic features influenced by the historical and cultural dynamics of the capital region.

Furthermore, Emirati Arabic dialects can also be distinguished based on environmental factors, including variations associated with Bedouin communities, coastal, agricultural, and mountainous regions.

In addition to Emirati Arabic, various other Arabic dialects are spoken within the Emirati populace. Notably, Shihhi Arabic, prevalent in the eastern region of the UAE, particularly in the emirates of Ras al Khaimah and Fujairah.

Emirati Arabic, while predominant, exists alongside several minority languages spoken by specific communities within the UAE, including:

1. Swahili: a Bantu language primarily spoken by Afro-Emirati communities, Swahili reflects historical ties between the East African coast and the Arabian Peninsula. It is prevalent among communities with ancestry tracing back to coastal regions such as Zanzibar and Kenya. However, concerns about its decline, particularly among the younger population influenced by modernization and globalization, raise questions about its preservation within Afro-Emirati communities.
2. Kumzari: a Southwestern Iranian language primarily spoken by the Shihuh and Kumzars, indigenous communities in the Musandam Peninsula and parts of the northern UAE. Kumzari exhibits unique linguistic features and ancient roots dating back to pre-Islamic times. Efforts are made to preserve and promote Kumzari as part of the cultural heritage of the region.
3. Balochi: a Northwestern Iranian language primarily spoken by Balochis and Ajam Emiratis with historical and cultural ties to the Balochistan region spanning Iran, Pakistan, and Afghanistan. Balochi-speaking communities in the UAE maintain their language as a marker of identity and cultural heritage, preserving their distinct cultural traditions.
4. Achomi: a Persian and Southwestern Iranian language primarily spoken by Ajam Emiratis, who have Persian ancestry, Achomi is a widely spoken minority language. Achomi, belonging to the Iranian branch of the Indo-Iranian language family, holds cultural significance for Ajam communities, serving as a means of maintaining connections to their Persian heritage.

Arabic is used in government, legal matters, and traditional cultural practices. It is also the language of instruction in many schools. Despite the prevalence of Arabic and other minority languages, English holds significant importance as a widely understood second language, particularly in urban centers and business environments. The UAE's status as a global hub for commerce, tourism, and diplomacy has fostered the widespread adoption of English as a lingua franca, facilitating communication with individuals from diverse linguistic backgrounds.

Emirati culture has been described as a blend of Eastern Arabian, Islamic, and Persian cultures, with influences from the cultures of East Africa, the Indian Subcontinent, and in recent years the West.

Clothing

Men

The traditional dress often worn by Emirati men includes the Kandura, or "dishdasha", which is a long white robe, an ankle-length white shirt woven from wool or cotton, and the Ghutra, a traditional headdress usually made from wool. It provides protection from sunburn, dust, and sand, and it is usually worn alongside the Agal which keeps it in place. This attire is particularly well-suited to the UAE's hot, dry climate.

Other traditional Emirati piece of clothing for men include:

• The Bisht, a long black cloak embroidered and decorated with silver, copper, or gold of Persian origin, is usually worn over the Kandura on special occasions.
• The Shemagh, similar to the Ghutra but made of heavier material and is more commonly worn by the younger generation.
• The Gahfiyah, also known as Taqiyah, a traditional hat of African origin usually worn under the Ghutra.

• The Faneela, a white vest worn under the Kandura
• The Wizar, a loose piece of undergarment worn under the Kandura that is tied around the waist
• The Na'al, heelless slippers made from leather.
• The Serwaal, an alternative to the Woozar, wide and baggy trousers held up by a drawstring or an elastic belt usually worn the Kandura
• The Tarboush, a long loose tassel attached to the Kandura

Women

The traditional dress most commonly worn by Emirati women is the Abaya, a simple, loose-over garment, usually black in color, it is often worn alongside the Shayla, a long rectangular headscarf. Usually it is either wrapped around the neck and tucked or pinned in place at the shoulders. Abayas are often made from lightweight fabrics like crepe, chiffon, or silk.

Other traditional Emirati piece of clothing for women include:

• The Gishwah, a light see-through fabric that is wrapped around the face.
• The Battoulah, also known as Gulf Burqa, a metallic-looking mask that typically covers a woman's eyebrows and lower face. The burqa is mainly worn for modesty by married women. However, it also protects a woman's face from the sweltering sun and dust, and according to numerous tales, the burqa's design was influenced by the countenance of the falcon.
• The Jalabiya, a colourful embroidered dress, is the traditional attire of Emirati women. There are many different types of jalabiyas. Jalabiyas worn daily are usually made of cotton threads or prism embroidery threads, while jalabiyas worn on special occasions such as weddings and Eid are called thobes. Thobes are made of zari threads (shiny threads) and crystals. The jalabiya comes in traditional forms as well as modern ones, varying in designs, colours and materials.
• Gold is a very important part of Emirati attire. Many unique gold pieces adorn woman from head to toe. Some accessories are worn daily, such as the heyool (bracelet), mariya (necklace), and shighab (earrings). Other pieces are only worn on special events such as:
  • The tassah, a heavy headpiece made of pure gold with dangling gold chains draping over the hair.
  • The haqqab, a gold belt usually worn on top of the thobe.
  • Fitakh, a wide toe ring that covers most of a woman's toe.

Values

The influence of Islamic culture on Emirati architecture, music, attire, cuisine, and lifestyle are very prominent. Five times every day, Muslims are called for the prayer from the minarets of mosques which are spread around the country.

Music and dance

The United Arab Emirates enjoys a strong tradition of music and dance which played a vital role in many aspects of its people's lives. Emirati music varies to each area although most are on folklore's, some cultural dances are the Harbiya which is well known all over the United Arab Emirates. The Al-Ayyalah" or "Yowla," is a traditional Emirati folk dance that holds significant cultural importance in the United Arab Emirates and other parts of the Arabian Peninsula. It is often performed at national celebrations, weddings, and other important cultural events. Other music is shalat which does not involve any type of instruments.

Islam is the largest and the official state religion of the UAE and the government follows a policy of tolerating the existence of other religions, through the Ministry of Tolerance.

There are approximately 31 churches throughout the country, one Hindu temple in the region of Jebel Ali, 2 Sikh Gurudwaras, (with the biggest one located in the Jebel Ali district of Dubai), a Buddhist temple in the Al Garhoud of Dubai and 2 synagogues (1 for visitors during Shabbat only). Emiratis are majority Muslims, approximately 90% of whom are Sunni while the remaining 10% are Shia.

Different Islamic schools of thought are followed by Emiratis. The Bani Yas, which today form the Emirate of Abu Dhabi and Emirate of Dubai, traditionally adhere to the Sunni Maliki school of Islamic jurisprudence from the Uyunid dynasty, who spread the Maliki school by the command of Sheikh Abdullah bin Ali Al Uyuni. The four emirates of Sharjah, Umm al-Quwain, Ras al-Khaimah, and Ajman follow the Hanbali school, and the Emirate of Fujairah follows the Shafi'i school.

The government gives freedom to people to choose their significant others.

DNA tests of Y chromosomes from representative sample of Emiratis were analyzed for composition and frequencies of haplogroups, a plurality (45.1%) belong to Haplogroup J1-M267 which was originally found in the Caucasus and the Middle East Other frequent haplogroups divided between E (16.1%), R (11.6%), T (4.9%) and G (4.3%).

Racial Classification of Emiratis

A study published in the European Journal of Human Genetics (2019) found that Emiratis, along with Bedouins and other Middle Eastern populations, share genetic similarities with Mediterranean and Balkan Europeans, as well as North Africans. As a result, they are classified within the broader Caucasian grouping Another study in 2023 study published by the National Library of Medicine revealed that Emiratis possess a diverse genetic heritage shaped by centuries of migration and trade. The population shows: Arabian Peninsula: ~55% West Mediterranean (e.g., North Africa): ~20% East Mediterranean (e.g., Cyprus, Greece) 10% Levantine Arab (e.g., Lebanon, 7% Iranian: ~5% Sub-Saharan African: ~3% Ancestry varies among tribes within the Emirati population, influenced by historical and demographic factors.

Emirati ancestry, the result of emigration, also exists in other parts of the world, most notably in the Arabian Peninsula, Europe, and North America. Population estimates are seen to have a very small diaspora, mainly because the UAE provides them with more than adequate welfare benefits, removing the need to live and work in other developed countries.

United States

There are Americans with roots or ancestry from the United Arab Emirates, with communities primarily consisting of students, professionals, and long-term residents. While the 2020 U.S. Census recorded about 2,480 people of Emirati ancestry, around 26,444 Emirati-born people lived in the United States in 2023. The U.S. is a major destination for Emirati students pursuing higher education, supported in many cases by UAE government funding and services.

Morocco

On 25 May 2010, the UAE Committee of Emirati Children Born Abroad, during its sixth tour, met with 12 cases involving Emirati children born to foreign mothers at the UAE Embassy in Rabat, Morocco. Chaired by Major General Nasser Al Oudi Yahya Al Menhali, Acting Assistant Undersecretary for Naturalization, Residency and Ports Affairs, the committee included representatives from the Ministries of Foreign Affairs and Social Affairs. The visit aimed to finalize the committee’s assessment of the cases as part of a government programme designed to strengthen the national identity of Emirati children born abroad and support their integration into UAE society. The programme had been approved by Sheikh Saif bin Zayed Al Nahyan, Deputy Prime Minister and Minister of Interior. The committee also acknowledged the cooperation of UAE Ambassador Saeed Humaid Al Jari Al Ketbi, while Moroccan newspapers had previously published notices inviting eligible families to submit applications through the embassy.

Philippines

An ad hoc United Arab Emirates government committee identified Emirati children born in the Philippines to Emirati fathers and foreign mothers as part of a wider Asian tour to locate Emirati nationals born abroad. Chaired by Maj Gen Nasser Al Oudi Al Menhali, the committee reviewed applications, arranged medical examinations, and sought to facilitate the children’s return to the UAE, strengthen their national identity, and support their integration into Emirati society. The initiative was carried out under the directives of Sheikh Khalifa bin Zayed Al Nahyan and Sheikh Saif bin Zayed Al Nahyan, reflecting the government’s stated commitment to the welfare and reintegration of Emirati children born overseas.