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Comity

Respect for acts between political entities

In law, comity is "a principle or practice among political entities such as countries, states, or courts of different jurisdictions, whereby legislative, executive, and judicial acts are mutually recognized." It is an informal and non-mandatory courtesy to which a court of one jurisdiction affords to the court of another jurisdiction when determining questions where the law or interests of another country are involved. Comity is founded on the concept of sovereign equality among states and is expected to be reciprocal.

01Etymology

The term comity was derived in the 16th century from the French comité, meaning association and from the Latin cōmitās, meaning courtesy and from cōmis, friendly, courteous.

Comity may also be referred to as judicial comity or comity of nations.

02History of comity (thirteenth century to nineteenth century)

The doctrine of international comity has been described variously "as a choice-of-law principle, a synonym for private international law, a rule of public international law, a moral obligation, expediency, courtesy, reciprocity, utility, or diplomacy. Authorities disagree on whether comity is a rule of natural law, custom, treaty, or domestic law. Indeed, there is not even agreement that comity is a rule of law at all." Because the doctrine touches on many different principles, it is regarded as "one of the more confusing doctrines evoked in cases touching upon the interests of foreign states." The principle of comity has been questioned and even rejected by many scholars throughout the years; however, the use of the term remains present in case law.

European jurists have been wrestling with the decision to apply foreign law since the thirteenth century. As the popularity of commerce outside of the locality grew, the need to find a new way to resolve conflicts of law issues arose. The preexisting system known as statutism became too complex and arbitrary to keep up with the societal values of the time.

A group of Dutch jurists created the doctrine of international comity in the late seventeenth century, most prominently Ulrich Huber. Huber and others sought a way to handle conflicts of law more pragmatically to reinforce the idea of sovereign independence. At the core of his ideas surrounding comity was the respect of one sovereign nation to another. Huber wrote that comitas gentium ("civility of nations") required the application of foreign law in certain cases because sovereigns "so act by way of comity that rights acquired within the limits of a government retain their force everywhere so far as they do not cause prejudice to the powers or rights of such government or of their subjects." Huber "believed that comity was a principle of international law" but also that "the decision to apply foreign law itself was left up to the state as an act of free will."

Huber did not believe comity was a stand-alone principle but rather saw it as a basis for establishing rules and doctrines of law. At the time of its initiation in the common law, comity was an attractive principle as the United States and England were in search of fundamental principle by which they could have nonconflictual law rules.

A century after Huber, Lord Mansfield, known for being Chief Justice of the Court of King's Bench in England for three decades, introduced the doctrine of comity to the English law. Lord Mansfield viewed the application of comity as discretionary, with courts applying foreign law "except to the extent that it conflicted with principles of natural justice or public policy." He demonstrated this principle in Somerset v Stewart (King's Bench 1772), which held that slavery was so morally odious that a British court would not recognize the property rights of an American slaveholder in his slave out of comity. English courts and scholars adopted Lord Mansfield ideas on comity and provides a new means for courts to recognize foreign law where the application of English law would lead to injustices.

Comity was most famously introduced to the American common law by the American jurist Justice Joseph Story in the early nineteenth century. Much like Huber, Story sought to develop a new system of private international law that reflected the new commercial needs of the United States. Similar to Lord Mansfield, Story stressed the importance of justice in comity and that comity is a stand-alone principle that derives from mutual benefit. Story's view, which ultimately prevailed, was that the consensual or voluntary application of comity doctrine would foster trust among states, "localize the effect of slavery", and reduce the risk of civil war.

In the mid-nineteenth century, John Westlake advanced further the idea that States ought to act with comity for reasons of justice in his Treatise on Private International Law. Westlake is praised for adopting Huber's comity in the English law; he rejected Story's approach. Westlake states that conflict rules are an instance of domestic sovereignty and therefore, the duty to recognize foreign law must be found as a reason within English law itself.

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Sources and credits

This article is adapted from the Wikipedia article Comity, written by its contributors and licensed under CC BY-SA 4.0. Fathomly has changed the layout, removed citation markers, navigation and maintenance notices, and adjusted punctuation. This adapted version is shared under the same license. For references, see the original article.

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